Because of the experience I had when I was little, many people ask me about my experiences with life after death, my belief in ghosts and spirits, and whether or not I believe in any kind of God. They are often surprised that my response feels as much scientific as it does spiritual or paranormal.
Shelagh Rogers recently did an interview on CBC Radio’s show The Next Chapter, where she talked about a variety of subjects with author Karen Connelly. Among them were questions about the spiritual events surrounding Connelly’s sister’s recent death. In the interview Connelly talked about how, as her sister faded, she began using blunt terms for travel for her situation. It’s important to note that she wasn’t using them as metaphors—she would talk as though she was literally going somewhere with statements like, I’m not allowed to leave, I’m not sure how I’m supposed to leave, or where’s my passport I’m leaving soon. Connelly talked about how her research after the fact demonstrated that those are common terms of reference in palliative care. Moreover, as the patients got even closer to death, they would imagine spirits or angels or guides appearing to make things more helpful. Today’s post will endeavour to explain to you what those spirits are and where they come from.
I’ve previously written about how dreams are when you integrate with the rest of the universe and you loosen of your own personal interpretation of events as being events that happen to a singular you, and instead your reality warbles and you melt back into the universe where your experiences are merely experiences to be had in principle. The fact that you see them as having happened to a You is only because you weave that narrative with your own personal thinking. But that narrative is weaved from the energy of the universe and it plays out in the energy of the universe. So it’s like during the day you’re an icecube floating in water. You’re water, the water’s water, but you’re in different states. But during sleep—and near death—that hard sense of a separate reality starts to get narrow and it’s as though the icecube—recognizing that it truly is just water in another state—begins to melt back into its larger context: the universe.
Rather than truly individual brains, our personal human minds are more like a connect-the-dots that moves through the universe. All of the elements of life that we have been taught are then part of our quiver of metaphors that we can draw from. So in essence, when we die we are engaged with the act of melting back into a full realization that we always were made of the water that surrounds us. Our personal minds will naturally convert that experience into a metaphor relevant to our experience of the universe. So if that aspect is You then you will turn it into something that makes sense in your personal experience. So if you’re a physicist it’ll all be about energy, if you’re a neurologist it could be about your brain’s experiential wiring, and if you’re a lay-person it might be about ghosts, spirits or guides. Each group will literally experience the belief it holds. All are true and none are true.
So are ghosts, spirits and guides real? Are we really going somewhere when we die? These things are both real and not-real. It might make it clearer if I explain it this way: to me your daily waking life is just as real/unreal as dreaming or dying is. These performances all take place on the same stage. So to me whether you’re saying you’re alive or there are spirits and some place to go that could be anywhere other than here and now—that’s all irrelevant. It just feels like different terms for the same thing. So yes, there are spirits and ghosts. And you’re being one right now. When that statement doesn’t seem like a paradox, then you’ll fully understand what it is I’m trying to say here. I wish you every good-fortune on this meditation. It’s a good one and it’s really worth engaging in. Don’t forget to have fun. 😉
peace. s
I help people achieve better mental health by teaching them about reality.
