Our ego is sly. It’s been with us since we were little, so its voice is so ubiquitous that it just disappears into the background. But it has an agenda, and the problem for our soul is; that isn’t our agenda, it’s our ego’s.
Our ego doesn’t like challenge, or discomfort or pain. Avoiding those experiences means that our ego makes us pay for that resistance with anxiety, insecurity and suffering. It’s really not a very good trade; living in an ego state where you need things to be your way when your soul is fine with how things already are–including you.
A good example of this is when people are super upset. Presuming the experience isn’t common, people rarely see anyone extremely upset and it can be alarming at first because everyone’s family does that differently. Some people talk about suicide or destroying things, others go dark and silent for days, other attack those present with lashing words. Regardless of what it looks like, it’s when someone is in in an egocentric state and they are experiencing serious distress.
So how does an ego react? Our ego isn’t really interested in the world, it’s focused on its own personal impression of the world, but our ego can’t even have a personal impression of anything because it is created by other people and experiences. It’s like a recording, or a Turing Machine, or set of levers. It’s not very flexible and it only has access to knowledge but no wisdom.
When someone is extremely upset our ego wants them to calm down quickly because it’s uncomfortable for our egos to be in challenging circumstances. Instead we generate anxiety as we struggle to figure out what to say to achieve our own agenda, yet when someone’s in distress, our agenda isn’t going to be relevant whether we want it to be or not.
Our soul has no agenda, so it needs nothing from the other person. It merely observes and responds by nature. This means rather than trying to think of the right thing to say, (which is like using our hand to smooth the ripples out of water), our soul can simply be present. It rightfully understands that it is present for the other person’s experience, but it’s not having the other person’s experience. That alone should generate some helpful gratitude.
Once we’ve taken away our personal resistance to the behaviour we’re witnessing we can then have our natural wisdom take over. When we’re in that state we seem to say just the right thing, even if it immediately might not feel like it to our ego. Rather than asking the person’s ego to find the soul that creates it, instead our soul invites their ego to surrender and be at peace in the chaos. Your ego wants them to feel better, your soul is prepared to join them in feeling badly.
It isn’t hard to see that if we’re prepared to feel badly then we get to avoid the anxiety, worry and second-guessing involved with trying to figure out the right thing to say. Sometimes there is no right thing. Sometimes the person just needs time while they feel loved and then the process can unfold. But no matter where anyone is in that state, no one is wrong, no one is lost, and no one is right and no one is found. We are all simply either being an ego or being ourselves and we will balance between the two as the act of living our lives.
Take time to be present with suffering even if it’s your own. Rather than fix it just observe it. Prove to yourself, that can be more comfortable being present than being happy, and in doing so, enjoy your day.
Scott McPherson is an Edmonton-based writer, public speaker, and mindfulness facilitator who works with individuals, companies and non-profit organizations locally and around the world.
A serious childhood brain injury lead Scott to spend his entire life meditating on the concepts of thought, consciousness, reality and identity. It made others as strange to him as he was to them. When he realized people were confused by their own over-thinking, Scott began teaching others to understand reality. He is currently CBC Radio Active’s Wellness Columnist, as well as a writer, speaker and mindfulness instructor based in Edmonton, AB where he still finds it strange to write about himself in the third person.