Maybe it’s a few friends of yours. Maybe it’s you and you know it. Maybe it’s you and you aren’t aware of it; but we’re all somewhere on the self and other spectrum. Regardless of how various individual people define us, we can all appreciate that some people will be more selfish than others, just as we know some will give beyond their capacity to give.
Notably, either extreme appears pathetic from the middle. To be fair, the people on the extreme ends also don’t often have many good opinions about the people in the middle, and notably; they’re often viewed as the least-informed about life.
The most balanced people rarely experience their balanced nature because they have so little variation to compare it to, and so the experiences they do have tend to be filed under shocking, unpleasant or maybe bad simply because they’re so comparatively big. In that way life kind of works the way a lemon does, where it shocks you when you’re a baby, but lots of experiences with something means that today you can convert that lemony tartness into refreshing enjoyment.
Most of you will know these varying spiritual states as political distinctions. People seen as over-generous and foolish by one side are seen as compassionate and generous by the other. Likewise, the ones viewed as selfish and careless are seen by their own side as focused and successful. Each of these opinions and every single one in between are all largely valid, which helps us realise the truly meaningless nature of opinions, because what we’re really talking about is the many ways people are.
There’s no correct place to be on this spectrum. You’re not healthier near the middle and sicker on the extremes, although those can be byproducts of being in those positions. Everyone on that spectrum suffers, just for different reasons. The two far ends of the spectrum find each other’s pure existence to be painful. In between people argue about what the priorities in life should be and how they should be accounted for. And in the very middle a bunch of people are pretty good at intellectually appreciating all the various positions taken, but they’re all a little lifeless due to a lack of extreme experiences.
This idea can be disappointing to a spiritual seeker because it indicates that a common theme is true; you are already home. The reason this idea gets confused is that we see our spirit as a thing, on its way somewhere, when it would be better to think of ourselves as a principle in motion. So it’s like we’re the principle of gravity and the body we live in is doing the falling that we call living. Yes, your nature is to pull toward the center–to fall–which also explains why the center can be confusing and disorienting to those born too close to it, making their subsequent lives feel shallow and often unlived.
Can you accept that your nature is to move toward balance and that is the pull of life you feel each day? And can you simultaneously accept that your nature includes the idea that where you’re headed isn’t better than where you are, it’s just a different balance point with different challenges? The point isn’t to get anywhere, it’s to go; to live; to be. External outcomes ultimately don’t matter. It’s what Shakespeare meant with that “To be or not to be,” stuff.
Are there different types of prices for experiencing the various positions on this spectrum? Indeed there are. But pain is pain. It’s the part of life that allows you to contrast your joy, so there is no point in avoiding it. There are enlightened beings living all over the spectrum. The trick isn’t where you are, it’s how aware you are.
Wake up. Know yourself. And know that others are themselves too. And then work toward a less judgmental world where, more and more, you simply let them, and yourself, fully be.
peace. s
Scott McPherson is an Edmonton-based writer, public speaker, and mindfulness facilitator who works with individuals, companies and non-profit organizations locally and around the world.
Some people approach the act of learning to manage their consciousness with fears that it is too difficult for them to do (it isn’t), or they may have have fears that without thoughts about religion or guilt that humans are destined to descend into chaos, but these are very weak and bleak views of ourselves and of humanity, unsupported by history and daily experience.
That connection to the others around us that leads to heroism is where we’re at when we’re healthiest. But we can’t be in that state if we’re slicing up the world and the people in it into labels, and then sorting them by how we value them at that time. That is one valid representation of the world, but it’s not the only one, but our judgment process delays our action and takes it out of the realm of in-the-moment callings and makes it a thought-based decision.
Egos will feel guilt about not being home for the kids, or about not wanting to be home for the kids. But trusting ourselves means that we do whichever one we feel is necessary for our fulfilment and we accept the consequences of that choice. Modelling being oneself is also important to children. Freedom isn’t freedom from pain or consequences, it simply allows us to make the kinds of sacrifices we find it more natural to make, despite how significant or unwise they may appear to others.
Make no mistake, as inactive as it it might seem, it is an entirely serious psychological and spiritual practice to simply be. Today the lesson is no lesson. Today we practice the idea of understanding. You always were perfect and always have been. Try actually living like that’s true just for the day, even if there’s a part of you that has trouble believing it. Just for the exercise, try it.
Everyone feels their time is rushed and that it is increasingly valuable. But time is made of moments, and moments happen in our consciousness–they are where the external fates of the world meet our focus; our attention. Our problem isn’t so much that the wrong things come to us or that we focus on the wrong things. There really are no wrong things when you’re seeing things clearly. Our challenge is that we don’t focus at all.
Our real life isn’t an app or notification, it’s the events, places and people that we interact with each moment. The way we get distracted in our minds is much like we do on our phone or computer. You’re doing this or that and then your phone or computer beeps and you’re off to look at whatever it told you to. In your mind you’re in a moment talking to your spouse, or child or a co-worker and then suddenly you start talking to yourself about what’s happening and that’s your mind wandering.
If you’re talking to yourself you are dividing your attention between two egocentric you’s and they are the source of your problems and your suffering. The real you is the being thinking those other two you’s into existence. That you is already deep and wise and steady and open. Your ego you is selfish; smart in some ways, dumb in others; you’re rarely calm and centered because you have so many wants and desires; and you get offended and bothered by things easily, meaning you’re not really being open.
There is a constant communication system between us and our soul that can be represented by science as the chemistry associated with our feelings. As most of you know from reading this blog or other sources, that system gets overwhelmed and confused by a constant stream of ego-based personal thoughts.
Stephen Hawking could have just been a depressed kid who did next to nothing. That was what the odds said. That would be his ego’s argument. But rather than self-discuss those odds with himself, Hawking took that time and mental energy and instead learned about science, and in doing so he became one of the most famous in history. There’s a huge lesson for all of us in the example of his life. Undoubtedly the majority of people at the time would never have believed that he could have achieved what his soul lead him to achieve.