For some of us it was a cheating spouse. For others, an addicted friend, or a neglectful parent. For some it was a crime, or it may even be abuse by an authority, or an institution. There are many ways to feel the extremely tormented pain of neglect or betrayal. But there are also ways to be free.
It is a deeply poignant thing to move through the rush of feelings we experience when we sense that those around us have let us down. Part of our reality shatters. The whole experience makes more of the universe feel forever less certain and that makes us angry. We don’t feel safe. It makes sense that we resent whoever is associated with our feelings of vulnerability and helplessness.
But our resentment, anger, or need for moral justice rarely pay off. Like the Buddha says, we are not punished for our anger, but by it. Even if we exact revenge, the best that can happen is someone else suffering and any pleasure we get from that is short-lived even if we remain satisfied that justice has been done.
There simply is no going back in time. No matter how important something was, no one can unscramble scrambled eggs. People can’t undo one hour of sex, two years at a bad job, or 18 years of absent parenting. Each of those things and everything else like them are water under the bridge, and the desire for a different history will generate a great deal of anger and regret.
Fortunately, those feelings won’t last, and for fairly logical reasons because the reasons for the feelings make sense. But because they do, it is possible for us to speed up our ‘recovery’ to a potentially positive view of a situation, or even another person– if we’re prepared to.
Firstly, we must accept that our brain has these people or institutions weaved into massive amounts of our lives, and anger is like a jolt of electricity through our system. This means that when we are angry we are likely to grab information from all over life and history to express our outrage. But that’s fine. We can even be totally unreasonable.
The process of fully feeling our emotions isn’t about the perpetrator(s) of the betrayal, it’s about us bleeding off some of our own totally understandable brain chemistry steam in a non-destructive way. We have many compelling and painful thoughts under a lot of pressure.
This is why our pain from these experiences should be fully felt. Rather than pretend we’re okay and then convert four angry days into 20 resentful years, we are better to fully feel the feelings we have. We need not be scared of them. They are there to be felt. And after we’ve felt them, we can get on to empathy.
If we feel badly expressing ourselves honestly we have to remember that it’s society that told us to hold those feelings in, and we’re still recovering from the Victorians and they were scandalized by the word ‘leg’ (you had to use ‘limb.’). We don’t have to go insane or commit crimes or hurt others to let pain out. We just have to find constructive forms of letting off that emotional pressure.
Run, lift weights, listen to thrash metal, go to one of those places where you can pay to smash things. Or maybe just find someone who loves you that will let you rant, or abuse them for a while, on the understanding that you’re going to get proxy angry at them because you can’t yell at the person or institution that hurt you.
People that love us can survive that experience because they are the ones that accept us with our imperfections, just as we do theirs. That’s why we love them. But it’s a very healthy thing to ensure the person understands that we know full well that it is misplaced anger, and that we are grateful to them for helping us.
By doing that we make it much easier for the other person to hear us being unreasonable without taking it personally. If our point is to inflict pain, of course we’ll choose painful things to say. That doesn’t mean the things we say are somehow true. We’re blowing off steam, not doing journalism.
Once the anger has dissipated we can then begin a meditation that will untie the Gordian Knot of anger and blame in our imagination. In reviewing any situation from a less emotional distance, and by meditating on the other person’s context and history, we can often find that what happened makes more sense than what we had hoped would happen.
When we go from being an ego having a personal struggle to a limitless self having a psychological experience, we move from having feelings about a knot of things, to simply cutting through those feelings with understanding
Eventually our meditations on others lives lead us to realize more profoundly that others do not see their role in life as fulfilling all of our expectations. Nor should they. Otherwise we would be doomed to have to do likewise.
This means that, essentially, we feel let down when people fail to meet our expectations by merely being the only people they could be, given their experiences and their awareness. None of us can be someone we aren’t no matter how much we love those around us.
The people that let us down are merely people who are not who we had imagined they were. We can’t blame them for our imagination. Instead, by taking responsibility for our own speculation, we achieve understanding and forgiveness in return. And resentment and anger for understanding and forgiveness is a trade worth making.
peace. s
Following a serious childhood brain injury Scott McPherson unwittingly spent his entire life meditating on the concepts of thought, consciousness, reality and the self. This made him as strange to others as they were to him. Seeing the self-harm people created with their own overthinking, Scott dedicated part of his life to helping others live with greater awareness. He is currently a writer, speaker and mindfulness instructor based in Edmonton, AB, where he finds it strange to write about himself in the third person.
