Ego, Consciousness, Thought

The Rise of Anger

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It comes in two ways. The first is swift and sharp. If you’re quick you’re on edge. You’ve been chemically rattled. Maybe it’s too much emotion for too long, or maybe too little, or maybe not enough sleep, or hanger (hunger-based anger). These are all common major contributors to quick swipes of meanness between either loved ones or strangers. Treat those more like signals and figure out how you need to get comfortable, and then either sleep or eat.

The nice thing about quick anger is it usually passes fast. Even we’re a little alarmed by our reaction. It came out of nowhere (nature) for us too. So once it settles, learn to go apologize right away. It helps if people understand the difference between simmering anger and a flash. That way next time they might lovingly suggest you eat or rest. But even if they don’t; it’s good to get good at giving apologies to those who are bad at accepting them.

There are also those times where your anger still rises quite quickly on some particular news or event, but it’s not a sudden irrational chemical reaction. These are things you’re rationally upset about. These are things you can explain to the person you’re mad at. You know, those how could you do that!? what took you so long?! what were you thinking!? things.

This latter type of anger can very nearly be avoided altogether. Quick anger is a type of pain. It’s unavoidable given a set of circumstances. Anyone feeling your chemistry wouldn’t like it. But suffering is when we choose to do it–when it’s optional. That’s anger other people might not have in the same situation. That’s because they’d have a different narrative.

Suffering is an ego-action and that takes a narrative. The narrative needs us to populate it with language. Language is something we learned, so it is post-now. It’s us describing a moment ago, not living that moment now. So the fact that we can explain our anger is a sign that it’s egocentric.

The suffering is a narrative which would would include elements like an expectation or two, an attachment or three, and maybe a few beliefs about propriety bouncing around in there too. Well just like it takes me energy to write these words it takes us energy to think a narrative to ourselves. So we’re actually investing energy in our own suffering.

The trick with this sort of suffering is that we get caught up in the whirlwind of our own thoughts. We start being the thoughts instead of remembering we’re the thinker. But if we’re the bike and not the rider, then how do we stick anything in spokes to stop the wheels from spinning? Usually there’s a crash before we remember that we’re a rider on a bike and not the bike itself. We have to learn to feel when we’re peddling.

It’s an expenditure of energy. That energy can create the narrative that’s pissing us off, or it can absorb the world in a way where all of our senses blend together into one giant, wonderful awareness. How we invest it is up to us. But we’re not failing when we put our energy into a narrative. Narratives exist. Without an out there is no in. Just don’t keep yourself there by building yet another narrative about having created a narrative that took you there in the first place. Just let it all go and dive into awareness instead. That’s how you find your way back. Quiet.

We all need to be more tolerant about people’s sharp moments. They need our patience and care. And when we’re wound up ourselves, we have to watch for opportunities to divert or steal energy from our angry, ultimately fearful, narratives, because otherwise that’s when we’ll do damage to our lives.

peace. s

Scott McPherson is an Edmonton-based writer, public speaker, and mindfulness facilitator who works with individuals, companies and non-profit organizations locally and around the world.

Interpretations

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This blog is about taking the common quotes people see and then extrapolating them into useful practices that can affect your life today. To that end, today I leave you to do that very thing for yourself.

Your healthy realisation will come when you figure out how both of these quotes can be true at the same time. And you’ll know how dedicated you are to your spiritual development by how different you feel about finding your own meaning versus having me find some of it for you.

peace. s

Scott McPherson is an Edmonton-based writer, public speaker, and mindfulness facilitator who works with individuals, companies and non-profit organizations locally and around the world.

The Voice of the Soul

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Hey, you guys wake up. You see this?

What?

She’s just sitting there again.

Like before? Just sitting there thinking about all the things that she doesn’t like about her life? Why does she do that? It’s like putting us in prison. Doesn’t she feel how much it hurts us?

Oh she feels our hurtin’ bad kid, she just doesn’t understand.

Doesn’t understand what?

See, unlike animals, humans have language so they develop this framework they call ‘psychology.’

Psy…cholo…gy…?

Yeah. See, they can use their mind to talk to themselves, and they mistake their own talking for us.

Why would they mistake their own talking for their soul?

Well, see, they’re kind of loving their pain more than they’re loving us. That’s where they’re focus is. They don’t get that we’re a collection of experiences to be lived. When they’re lost they think that a soul is like this perfect shining thing, and so they keep sitting still and then they use their thoughts to compare themselves to their other thoughts about whatever their personal idea of perfection is.

Perfection?! And they each have their own ideas of perfection???

Yeah. Some wanna be skinny, some wanna be smarter or more popular or richer.

And they think if they get that they’ll get closer to us?

They think those things are us. Like I said, they think we’re a thing.

I’m still confused. What do you mean a “thing?”

Like, uh… an entity. They think we’re like a blob of glowing perfection or something.

A glob of…?

I know. But you gotta understand, they’re innocents. They all start like that. The boss figures if we lose them early, then they have their early life to learn to relax when they’re lost. When they do that they’re immediately home. It actually works pretty good. They call it, surrendering.

So if they go quiet they surrender then we start getting lived, but instead they’re trying to find the peace of surrendering by thinking about some blob of perfection?

They’re ‘better self,’ yeah. And, usually they won’t use the blob, they’ll use some other person –which is even crazier I know –but look– I’m not explaining it good. See, they think we’re like this thing that stays forever. They don’t get that we’re a collection of experiences that leaves oneness and returns to oneness. They don’t get that they have to spend us. They think they have to expose us, or be like us, or be pure, or extra nice or something. They think we’re a thing they get or achieve and not an activity they do.

So why don’t you just tell her!? Otherwise she’ll cry all night again for no reason and then we never get lived!

I know. It’s painful. But that’s all we can do is make it hurt. That’s us yelling as loud as we can. She’s the one that has to get up and walk us toward some unhurt. It can be anything. Peace, relaxation, kindness, generosity, fun, laughing, togetherness, love. She could use the legs and move toward any of those things, but we can’t just whisper in the ear. Her thought-words would drown us out. We talk in feelings.

I dunno why she wouldn’t listen. Otherwise she’s just letting us die inside her for no good reason.

I told you, it’s not like I can turn our feelings into words and then whisper them in her ear.

Then let’s signal someone else and get them to tell her.

Sure. Right. Now how the hell do you propose we do that?

peace. s

Scott McPherson is an Edmonton-based writer, public speaker, and mindfulness facilitator who works with individuals, companies and non-profit organizations locally and around the world.

Mood Orbs

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The ego world is made up of physical objects and narratives about people, places and things, including concepts like time or obligation or fairness. The ego world looks like a physical place, with it’s focus on a clock and an expectation list. There are places and time, and people who love us should arrive at a place on time–for instance.

Alternatively, the real world is made of experiences that are generally either happy, sad, fearful or angry. These fundamental ways of being include every type of experience related to them, so happy also means loving, connected, laughing, even horny. And it’s opposite, sad, can range from bored to lonely, to depressed etc.

In the real world, rather than a place and a clock and a checklist for happiness, there is only a container, and some orbs of experience. Rather than a clock counting time, the container holds experiences. So “time” isn’t some numbers, that’s what an ego calls the act of us simply grabbing whatever experience we feel like choosing and putting it in our experience clocktainerSo how’s this all work practically? Let’s say we’re in a hot car and our ego is waiting for our spouse for a long time. Our ego will use that time to spin a narrative and hidden in that narrative will be orbs of experience. If the narrative is negative, so too will be the orbs. If we emotionally feel disappointed, or frustrated or disrespected, then we used our time to tell ourselves narrative stories where our ego-characters justify emotions like disappointment, frustration or disrespect.

Telling that story is what our spirit is doing rather than living. It’s enacting an ego by using self-talk to consult the clock and the memorized checklist, and to then blame our spouse for our ‘time being wasted.’ When they get back to the car we’re likely to argue about their disrespect towards us. So the thinking leads to a fight.

Of course it’s possible for physical meat-me to transcend all of that ego. Instead of filling time up with narratives I can do the opposite of resistant thinking and I can accept instead. This means we stop looking for what we expect–which is our spouse to come out of the house on time even though we know full well they never do. Instead we can anticipate a positive outcome of some sort, and then immediately look for our opportunities to fill our clocktainers of life with something pleasant.

This means each of us has heaven and hell within us. In hell we are trapped by thought patterns we’ve been taught to think in (we mimic one of our major caregivers), and that leaves us emotionally helpless, like a flag on the pole of our history, waving in the winds of other people’s choices. In heaven we have freedom. We are not stuck in the ground, and rather than blowing in the winds of other’s choices we can make my own choices about how to view things, and in doing so we can create the sort of stability that gets us through tough times.

That’s our choice in life. We can wait in a car for a time and we can experience the negative orbs of emotions that we find on our unmet checklist, or we can turn on the car stereo and we can experience the beautiful orbs of joy that are contained within the music. One is a story filled with sad and angry experiences to load into our clocktainer, and the other are songs we love that are filled with whichever experiences fill us with life.

Think of it: our ego can’t handle someone being a bit late, and yet our spirit can love even the saddest song. Do you see our invincibility if we live in spirit and not ego? Even sad things become treasured, whereas in ego even your spouse’s arrival isn’t good news.

Don’t live in ego with time and events and places and people and things. Live in spirit, where there is freedom and a fullness that makes even the worst parts of life very much worth living.

peace. s

Scott McPherson is an Edmonton-based writer, public speaker, and mindfulness facilitator who works with individuals, companies and non-profit organizations locally and around the world.

The Friday Dose #138: Dan Gilbert

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A lot of people think that it was the swing smashing a hole in my head and a near-death experience that lead to the understanding that I share with students. While that may be true, and while my memory from age five isn’t vivid, I personally believe the reason has far more to do with what that accident made me aware of; namely thinking.

When I first meet a student I do a little talk not unlike this one, wherein I explain the fundamentals of how a brain works. I’ll usually use things from people’s lives rather than experiments (because Dan’s a psychologist and I’m just someone who for 45 years has watched what people said and did super-closely). But essentially the point is the same: reality is flexible, happiness is negotiable.

My “course” is 12 hours long. If you can’t see me, but you’re interested in that what the first hour conveys, I’d suggest giving this talk a listen and it’ll give you a taste of how you’re like everyone else. The rest of the course would then be about how these general truths impact your specific life. What’s most important to take away from this is that, if you aren’t enjoying life, you can learn to.

Have a great weekend everyone!

peace. s

Scott McPherson is an Edmonton-based writer, public speaker, and mindfulness facilitator who works with individuals, companies and non-profit organizations locally and around the world.

The Value of Pain

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It shows up at times where we’re thinking of others. That’s why we don’t notice its value. When we use our experiences with pain, it will be in some kind of compassionate act. To heal them is to heal ourselves when we feel that level of empathy. That is when we see another’s pain as our own. That is when we feel a sense of oneness with another person.

Let us immediately distinguish pain from suffering. Suffering is psychological and it leads to psychological pain, which is only just now becoming important for people to distinguish from physical pain. As I noted in yesterday’s post, relative to our cellular structure language is a very new creation. As a result, our body keeps reacting under the assumption that we’re in physical danger, when really we’re just worried about what someone will think of us on social media. Clearly those things should not been seen as equally important or meaningful.

While the same chemicals can get triggered, with physical pain it can take a long while to heal, whereas sincere efforts at understanding the structures of psychological suffering can quickly reduce it almost completely, and over time people can soon learn how to deeply love their own lives. But we gain access to loving it by trading away our psychological suffering in exchange for acceptance of the certainty that we will experience both physical and non-optional psychological pain.

Physical we’re already ready to accept, and to what degree we accept it is generally referred to as our pain threshold. But buying office supplies for our new job, signing our married name, imagining our life as someone different–these are all either hopeful or wildly hopeful fantasies. We’ll all do them sometimes, but that doesn’t make it wise. It just makes ego human.

There is no need nor benefit for us to spend a lot of time leaping into a made-up future to concoct expectations. We can just stay in the now, where we can actually take action to impact our future, and in doing so we become less likely to avoid causing ourselves future psychologically pain.

Non-optional psychological pain is when our circumstances have changed so suddenly and so drastically that we literally have brain wiring that just isn’t set up to manage it. It’s impossible to be someone and not take on a world view, but if you’re a soldier and you get your legs blown off, then you’re suddenly someone who needs a revised identity. Same for someone who goes broke, has a divorce, loses a job or through the death of a loved one.

The depth of our love with our loved ones relates to the level of pain we’ll experience when they die and our brain can no longer interact with them in the present. That’s why it still tries, often until death. I haven’t lost a parent yet, but I know a lot of people who still ask their deceased parents for advice all the time. They’re just wired into too much other stuff. Their beauty is that they’re literally hard to forget.

By living through very painful experiences, we become valuable to anyone else experiencing those things, and in a ways that could not be known by people who had never actually been in the same position. This is the basis of empathy: our own psychological and physical pain. And when we’ll feel its value is when we bestow our empathy on anyone whose pain we truly share. Having surrendered ourselves into a state of oneness, healing them is to heal ourselves. And that is the value of our pain.

peace. s

Scott McPherson is an Edmonton-based writer, public speaker, and mindfulness facilitator who works with individuals, companies and non-profit organizations locally and around the world.

The Value of Anger

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Eckhart Tolle on Anger

Nature isn’t stupid. It didn’t give you a collection of useless emotions. It gave you love to bond you to your community, it gave you fear to keep you safe. You have your bell and your thunderbolt, as the Buddhists might say. A little love and you have appeal, a lot and you have a romance. Have a bit of fear and you’re excited, have too much and you bare your teeth in anger.

There’s a lot of folks today that figure that once we’re advanced enough that we’ll drop that last one (as though we’re being graded by someone other than our own egos). We will see a less angry world for sure, but going so far as to think that anger is beneath love is to live in a dualistic world of ego. Things simply are. You may have noticed that the world functions the way it will regardless of your opinions about it.

Of course, it’s not like we’re helpless in this life. Maybe we don’t control the ocean, but we can learn to be a pretty skillful sailor. That said, even skillful sailors have to face storms. Big human emotions are like storms. But even facing those can be exhilarating and expanding if done with an open attitude.  A grandmother’s patience was won by raising her own terrible two-year olds. If you take the problem away, you also take away the sense of achievement that goes with overcoming it.

What you do want to avoid is egocentric anger. This is a fabricated, thought-based anger that is based on something like your hopes or expectations. Don’t go blaming anger for that though. You were living in ego having those hopes or expectations. Those are thoughts, those aren’t the world. Pain will create the feeling of anger. But angry thought-based emotional suffering is all ego.

You getting mad about not getting something you want is not the same thing as you getting mad at an attacker and fighting for your life. Yes, they’re the same emotion, but when you were built, nature didn’t figure you were going to invent language and then sit around all day and tell yourself scary or frustrated stories that then called for a chemical that your body wanted for much more serious circumstances. It’s you telling you the stories. You can’t blame nature for needing aggressive emotions to exist.

A lot of you won’t like that idea. You want a holy that looks like yoga and sounds like Eckhart Tolle. All quiet and calm. Hey, Eckhart does know what he’s talking about. For sure that is someone presenting the truth. But in all honesty, as awesome as he is, would you really want an entire world filled with Eckharts? He’s pretty low key….

What Eckhart is saying is critically important and people should listen when that’s what they’re ready for. But Eckhart’s not who you think to call when you want to go to Burning Man with your kids, or white water rafting with your summer, beer-drinking friends. He’s not who you’d think of racing to if you were super excited about something. His calmness would absorb the excitement. Like all of us, he’s right for some situations and not for others.

The world needs variety. There’s a lot of ways to be enlightened. Don’t fall for the idea that it looks like nervous people want it to. Those are egos. Listen to Eckhart. That’s one form of enlightenment. But so was Mozart, and you might be familiar with the fact that his personality was almost the exact opposite of Eckhart’s. Meaning Mozart’s crazy life, and Symphony No. 40 and the first movement of ‘Allegro,” are also the sound of enlightenment.

Your job as an enlightened being isn’t to stop all of the world’s tumult. Your job is only to move through that tumult as yourself. The scenic flats of the river and the raging rapids are all legitimate aspects of your river. Sometimes you’re a teacher like Eckhart, sometimes you’re a teacher like a raging two year old. You can learn a lot from Eckhart. And you can learn a lot from the two year old. Because in the end, the differences won’t be in them, they will be in you.

peace. s

Scott McPherson is an Edmonton-based writer, public speaker, and mindfulness facilitator who works with individuals, companies and non-profit organizations locally and around the world.